Monday, December 24, 2007

I came across an interview with a fomrer atheist, who in light of the evidence of modern developments, now terms himself a Deist. He does not call himself Christian, but it is very interesting some of the things he had to say on certain Christian topics. I thought I would share some of these quotes here:

The Bible:

FLEW: The Bible is a work which someone who had not the slightest concern about the question of the truth or falsity of the Christian religion could read as people read the novels of the best novelists. It is an eminently readable book.
(Habermas; Interview w/ Antony Flew. Philosophia Christi. p. 13)


Miracles and Belief:

HABERMAS: So you think that, for a miracle, the evidence for Jesus’ resurrection is better than other miracle claims?

FLEW: Oh yes, I think so. It’s much better, for example, than that for most if not of the, so to speak, run of the mill Roman Catholic miracles. On this see, for instance, D. J. West.35

HABERMAS: You have made numerous comments over the years that Christians are justified in their beliefs such as Jesus’ resurrection or other major tenants of their faith. In our last two dialogues I think you even remarked that for someone who is already a Christian there are many good reasons to believe Jesus’ resurrection. Would you comment on that?

FLEW: Yes, certainly. This is an important matter about rationality which I have fairly recently come to appreciate. What it is rational for any individual to believe about some matter which is fresh to that individual’s consideration depends on what he or she rationally believed before they were confronted with this fresh situation. For suppose they rationally believed in the existence of a God of any revelation, then it would be entirely reasonable for them to see the fine tuning argument as providing substantial confirmation of their belief in the existence of that God. (Habermas, pp. 13-14)

In light of being asked whether one day he might become a Christian:
FLEW: I think it’s very unlikely, due to the problem of evil. But, if it did happen, I think it would be in some eccentric fit and doubtfully orthodox form: regular religious practice perhaps but without belief. If I wanted any sort of future life I should become a Jehovah’s Witness. But some things I am completely confident about. I would never regard Islam with anything but horror and fear because it is fundamentally committed to conquering the world for Islam. It was because the whole of Palestine was part of the land of Islam that Muslim Arab armies moved in to try to destroy Israel at birth, and why the struggle for the return of the still surviving refugees and their numerous descendents continue to this day.
HABERMAS: I ask this last question with a smile, Tony. But just think what would happen if one day you were pleasantly disposed toward Christianity and all of a sudden the resurrection of Jesus looked pretty good to you?

FLEW: Well, one thing I’ll say in this comparison is that, for goodness sake, Jesus is an enormously attractive charismatic figure, which the Prophet of Islam most emphatically is not. (pp. 15,16)

Another note of particular interest:
On the deterioration of society in the UK:
HABERMAS: You’ve told me that you have a very high regard for John and Charles
Wesley and their traditions. What accounts for your appreciation?

FLEW: The greatest thing is their tremendous achievement of creating the Methodist movement mainly among the working class. Methodism made it impossible to build a really substantial Communist Party in Britain and provided the country with a generous supply of men and women of sterling moral character from mainly working class families. Its decline is a substantial part of the explosions both of unwanted motherhood and of crime in recent decades.
There is also the tremendous determination shown by John Wesley in spending year after year riding for miles every day, preaching more than seven sermons a week and so on. I have only recently been told of John Wesley’s great controversy against predestination and in favor of the Arminian alternative. Certainly John Wesley was one of my country’s many great sons and daughters. One at least of the others was raised in a Methodist home with a father who was a local preacher. (p. 14)

No comments: